d

低维事物是更高一维对应体的截面。
Then the waves increased in strength, and sought to improve his understanding, reconciling him to the multiform entity of which his present fragment was an infinitesimal part. They told him that every figure of space is but the result of the intersection by a plane of some corresponding figure of one more dimension—as a square is cut from a cube or a circle from a sphere.

截面的形状变化取决于观察者所在的宇宙角度的方位。
After an impressive pause the waves continued, saying that what the denizens of few-dimensioned zones call change is merely a function of their consciousness, which views the external world from various cosmic angles. As the shapes produced by the cutting of a cone seem to vary with the angles of cutting—being circle, ellipse, parabola, or hyperbola according to that angle, yet without any change in the cone itself—so do the local aspects of an unchanged and endless reality seem to change with the cosmic angle of regarding.

高维空间投影出低维时间，而时间之所于只存在于有限维度/无限-1层维度，正是因为第无限维之上只有超维虚空、不存在更高的维度空间，最高维的生物自然不会有祖先后裔与容貌改变这种离不开时间描述的概念。
Time, the waves went on, is motionless, and without beginning or end. That it has motion, and is the cause of change, is an illusion. Indeed, it is itself really an illusion, for except to the narrow sight of beings in limited dimensions there are no such things as past, present, and future. Men think of time only because of what they call change, yet that too is illusion. All that was, and is, and is to be, exists simultaneously.
All descended lines of beings of the finite dimensions, continued the waves, and all stages of growth in each one of these beings, are merely manifestations of one archetypal and eternal being in the space outside dimensions. Each local being—son, father, grandfather, and so on—and each stage of individual being—infant, child, boy, young man, old man—is merely one of the infinite phases of that same archetypal and eternal being, caused by a variation in the angle of the consciousness-plane which cuts it. Randolph Carter at all ages; Randolph Carter and all his ancestors both human and pre-human, terrestrial and pre-terrestrial; all these were only phases of one ultimate, eternal “Carter” outside space and time—phantom projections differentiated only by the angle at which the plane of consciousness happened to cut the eternal archetype in each case.

三维群星存在永恒循环，四维作为三维空间在时间尺度上的过去现在未来之合，自然无限倍于三维。
Old Castro remembered bits of hideous legend that paled the speculations of theosophists and made man and the world seem recent and transient indeed. There had been aeons when other Things ruled on the earth, and They had had great cities. Remains of Them, he said the deathless Chinamen had told him, were still to be found as Cyclopean stones on islands in the Pacific. They all died vast epochs of time before men came, but there were arts which could revive Them when the stars had come round again to the right positions in the cycle of eternity. They had, indeed, come themselves from the stars, and brought Their images with Them.

犹格·索托斯的体量为无限加一层盒子，输出则仍然是无限盒子，基本没什么问题

目前个人认为的克系无限盒子层次的大概这些
t0阿撒，强无限盒子
t0.5犹格（终原），奈亚，无限盒子
t1蕃神，永恒原型，弱无限盒子

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In the absence of any information beyond relatively narrow limits, the only reasonable adult assumption is that the space-time continuum represents a fixed & basic condition. It is all there is, has been, or will be anywhere. It is the primal essence of reality. It is fundamental entity, infinite & eternal, whose patterned rearrangements are an integral part of its properties, & of which the visible universe & human life are a negligible quasi-atom casually spawned for an instant & soon to be as though they had never been. But probably life as a basic principle is not peculiar to this part of space-though we might not recognise many of its other forms as being life at all.

克系神明量级
T0阿撒托斯（强无限盒子）
T0.5奈亚、犹格（无限盒子）
T1蕃神、莎布(疑似为蕃神)、永恒原型（弱无限盒子）
T2上古者、太古长生者等最高维生物(高阶多元)
T3修普诺斯(单体~多元)
T4诺登斯、梦寻奈亚化身(星系)
T5古圣(敦恐旧日)、黑暗神明、宇宙实体(爆星~恒星)
T6克苏鲁等传统旧日(爆国~大陆)
T7达贡、伯克鲁格(爆城)
T8幻梦境众神(爆街)

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