不明就里的人们（包括本人），阅读古巴比伦时期以后的文本时，会发现那些作者，为星体写了双语名称。
难免产生错觉，错误以为前期的苏美（语）人，知晓这个，观测到那个。——————这个“可能性的确存在”，但关键在于，目前而言，古巴比伦时期以前的文本不能证明“这个可能性”。
《剑桥科技史》
Astronomical texts do not appear prior to the Old Babylonian period (2000–1600bce). No astronomical texts are known in theSumerian language；
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国外某爱好者的分析文章：
Evidence for Sumerian celestial observation consists of: (1) calendar establishment and regulation, (2) likely observations of the heliacal risings of particular stars, and (3) their knowledge that Venus was both a morning and evening star. Evidence for Sumerian celestial divination consists of: (1) the association of the goddess Nisaba with the stars, and (2) Nisaba consulting a star tablet for guidance on architectural matters. Evidence for Sumerian star names/constellations consists of: (1) the goddess Nisaba consulting a star tablet, (2) the earliest kings in The Sumerian King List sharing names with constellations, and (3) fragments of star lists/constellation mentions may go back to the 3rd-millennium BCE. The Ur III period (2112-2004 BCE) (not to be confused with the earlier Uruk III period reaching up to circa 3000 BCE) is generally considered the best (most abundant) documented century in antiquity. This was due to a state organisation that was very bureaucratic. It is also termed the Neo Sumerian period or the "Sumerian Renaissance." The tens of thousands of cuneiform tablets that have survived document an immense range of activities. This has resulted in nearly 100 years of intense scholarly work on the Ur III period. Within the context of the active intellectual endeavour recorded at this period no astronomy emerges.
原文地址（现在好像无法浏览？）：
http://members.westnet.com.au/gary-david-thompson/page11-9.html————————————————————————————————————
苏美时期，人们对临近天体的认知，似乎并没有跳出：太阳神、月亮神、金星神、星神（火星？或者包括其他星星？）范围以外。
别给我提（𒀯𒄞𒌓）这东西哈……且不论这是古巴比伦时期以后文本里的产物。
